comfortably erect, without leaning forward or backward, left or
right. Close your eyes and think thoughts of good will. Thoughts of
good will go first to yourself, because if you can't think good will
for yourself -- if you can't feel a sincere desire for your own
happiness -- there's no way you can truly wish for the happiness of
others. So just tell yourself, "May I find true happiness." Remind
yourself that true happiness is something that comes from within, so
this is not a selfish desire. In fact, if you find and develop the
resources for happiness within you, you're able to radiate it out to
other people. It's a happiness that doesn't depend on taking away
anything away from anyone else.
So now spread good will to other
people. First, people who are close to your heart -- your family,
your parents, your very close friends: May they find true happiness,
as well. Then spread those thoughts out in ever widening circles:
people you know well, people you don't know so well, people you
like, people you know and are neutral about, and even people you
don't like. Don't let there be any limitations on your good will,
for if there are, there will be limitations on your mind. Now spread
thoughts of good will to people you don't even know -- and not just
people; all living beings of all kinds in all directions: east,
west, north, south, above, and below, out to infinity. May they find
true happiness, too.
Then bring your thoughts back to the
present. If you want true happiness, you have to find it in the
present, for the past is gone and the future is an uncertainty. So
you have to dig down into the present. What do you have right here?
You've got the body, sitting here and breathing. And you've got the
mind, thinking and aware. So bring all these things together. Think
about the breath and then be aware of the breath as it comes in and
goes out. Keeping your thoughts directed to the breath: that's
mindfulness. Being aware of the breath as it comes in and out:
that's alertness. Keep those two aspects of the mind together. If
you want, you can use a meditation word to strengthen your
mindfulness. Try "Buddho," which means "awake."
Think "bud-" with the in-breath, "dho"
with the out.
Try to breathe as comfortably as
possible. A very concrete way of learning how to provide for your
own happiness in the immediate present -- and at the same time,
strengthening your alertness -- is to let yourself breathe in a way
that's comfortable. Experiment to see what kind of breathing feels
best for the body right now. It might be long breathing, short
breathing; in long, out short; or in short, out long. Heavy or
light, fast or slow, shallow or deep. Once you find a rhythm that
feels comfortable, stay with it for a while. Learn to savor the
sensation of the breathing. Generally speaking, the smoother the
texture of the breath, the better. Think of the breath, not simply
as the air coming in and out of the lungs, but as the entire energy
flow that courses through the body with each in-and-out breath. Be
sensitive to the texture of that energy flow. You may find that the
body changes after a while. One rhythm or texture may feel right for
a while, and then something else will feel more comfortable. Learn
how to listen and respond to what the body is telling you right now.
What kind of breath energy does it need? How can you best provide
for that need? If you feel tired, try to breathe in a way that
energizes the body. If you feel tense, try to breathe in a way
If your mind wanders off, gently
bring it right back. If it wanders off ten times, a hundred times,
bring it back ten times, a hundred times. Don't give in. This
quality is called ardency. In other words, as soon as you realize
that the mind has slipped away, you bring it right back. You don't
spend time aimlessly sniffing at the flowers, looking at the sky, or
listening to the birds. You've got work to do: work in learning how
to breathe comfortably, how to let the mind settle down in a good
space here in the present moment.
When the breath starts feeling
comfortable, you can start exploring it in other areas of the body.
If you simply stay with the comfortable breath in a narrow range,
you'll tend to doze off. So consciously expand your awareness. A
good place to focus first is right around the navel. Locate that
part of the body in your awareness: where is it right now? Then
notice: how does it feel there as you breathe in? How does it feel
when you breathe out? Watch it for a couple of breaths, and notice
if there's any sense of tension or tightness in that part of the
body, either with the in-breath or with the out-breath. Is it
tensing up as you breathe in? Are you holding onto the tension as
you breathe out? Are you putting too much force on the out-breath?
If you catch yourself doing any of these things, just relax. Think
of that tension dissolving away in the sensation of the in-breath,
the sensation of the out-breath. If you want, you can think of the
breath energy coming into the body right there at the navel, working
through any tension or tightness that you might feel there ...
Then move your awareness to the
right -- to the lower right-hand corner of your abdomen -- and
follow the same three steps there: 1) locate that general part of
the body in your awareness; 2) notice how it feels as you breathe
in, how it feels as you breathe out; and 3) if you sense any tension
or tightness in the breath, just let it relax ... Now move your
awareness to the left, to the lower left-hand corner of your
abdomen, and follow the same three steps there.
Now move your awareness up to the
solar plexus ... and then to the right, to the right flank ... to
the left flank ... to the middle of the chest ... After a while move
up to the base of the throat ... and then to the middle of the head.
Be very careful with the breath energy in the head. Think of it very
gently coming in, not only through the nose but also through the
eyes, the ears, down from the top of the head, in from the back of
the neck, very gently working through and loosening up any tension
you may feel, say, around your jaws, the back of your neck, around
your eyes, or around your face ...
From there you can move your
attention gradually down the back, out the legs, to the tips of the
toes, the spaces between the toes. As before, focus on a particular
part of the body, notice how it feels with the in-breath and
out-breath, relax any sensation of tension or tightness you might
feel there, so that the breath energy can flow more freely, and then
move on until you've reached the tips of the toes. Then repeat the
process, beginning at the back of the neck and going down the
shoulders, through the arms, past your wrists, and out through your
You can repeat this survey of the
body as many times as you like until the mind feels ready to settle
Then let your attention return to
any spot in the body where it feels most naturally settled and
centered. Simply let your attention rest there, at one with the
breath. At the same time let the range of your awareness spread out
so that it fills the entire body, like the light of a candle in the
middle of a room: the candle flame is in one spot, but its light
fills the entire room. Or like a spider on a web: the spider's in
one spot, but it knows the whole web. Be keen on maintaining that
broadened sense of awareness. You'll find that it tends to shrink,
like a balloon with a small hole in it, so keep broadening its
range, thinking "whole body, whole body, breath in the whole body,
from the top of the head down into the tips of the toes." Think of
the breath energy coming in and out of the body through every pore.
Make a point of staying with this centered, broadened awareness as
long as you can. There's nothing else you have to think about right
now, nowhere else to go, nothing else to do. Just stay with this
centered, broadened awareness of the present ...
When the time comes to leave
meditation, remind yourself that there's a skill to leaving. In
other words, you don't just jump right out. My teacher, Ajaan Fuang,
once said that when most people meditate, it's as if they're
climbing a ladder up to the second story of a building:
step-by-step-by-step, rung-by-rung, slowly up the ladder. But as
soon as they get to the second story, they jump out the window.
Don't let yourself be that way. Think of how much effort went into
getting yourself centered. Don't throw it away.
The first step in leaving is to
spread thoughts of good will once more to all the people around you.
Then, before you open your eyes, remind yourself that even though
you're going to have your eyes open, you want your attention to stay
centered in the body, at the breath. Try to maintain that center as
long as you can, as you get up, walk around, talk, listen, whatever.
In other words, the skill of leaving meditation lies in learning how
not to leave it, regardless of whatever else you may be doing. Act
from that sense of being centered. If you can keep the mind centered
in this way, you'll have a standard against which you can measure
its movements, its reactions to the events around it and within it.
Only when you have a solid center like this can you gain insight
into the movements of the mind.